Monday, 27 December 2021

The story of the Great Sejuk Empire

Seljuk Turks
The Seljuqs (also Seljuk or Seljuq Turks) were a Muslim dynasty of originally Oghuz Turkic descent that ruled parts of Central Asia and the Middle East from the eleventh to fourteenth centuries. They set up an empire known as "Great Seljuk Empire" that stretched from Anatolia to Punjab and was the target of the First Crusade. Increasingly fractured by fighting among independent Seljuk principalities, the once great Seljuk Empire was weakened during the first two crusades, gave way to the Ayyubid dynasty under Saladin, and finally crumbled during the Mongol invasions. It was ultimately succeeded by the Ottoman Empire, which inherited much of his cultural foundation.


The dynasty marked the beginning of Turkic power in the Middle East. The Seljuks are regarded as the cultural ancestors of the Western Turks, the present-day inhabitants of Azerbaijan, Turkey, and Turkmenistan. They are also remembered as great patrons of Persian culture, art, literature, and language.[1][2]

Early History
Originally, the House of Seljuq was a branch of the Kinik Oghuz Turks who in the ninth century lived on the periphery of the Muslim world, north of the Caspian and Aral seas.[3] In the tenth century the Seljuqs migrated from their ancestral homelands into mainland Persia, where they adopted the Persian culture and language in the following decades.
The traditional ancestor of the Seljuqs was their bey (cheiftan) Seljuq who was reputed to have served in the Khazar army, under whom, the Seljuks migrated to Khwarezm, near the city of Jend also called Khujand circa 950 C.E., where they converted to Islam.[3]

Great Seljuk
The Seljuqs were allied with the Persian Samanid Shahs against the Qarakhanids. The Samanids however fell to the Qarakhanids and the emergence of the Ghaznavids and were involved in the power struggle in the region before establishing their own independent base.


Toğrül Tower in the old city of Ray, Iran, commemorates the Seljuk leader Toğrül.
Toğrül Bey (c. 990 – September 4, 1063) was the grandson of Seljuk. He united the Turkomen warriors of the Great Eurasian Steppes into a confederacy of tribes. He and his brother Çağrı wrested the empire from the Ghaznavids. Initially the Seljuks were repulsed by Mahmud and retired to Khwarezm but Toğrül and Çağrı led them to capture Merv and Nishapur (1028-1029). Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh and even sacked Ghazni in 1037. In 1039 at Battle of Dandanaqan they decisively defeated Mas'ud I of the Ghaznavids resulting in him abandoning most of his western territories to the Seljuks. In 1055 Toğrül captured Baghdad from the Shi'a Buyids under a commission from the Abbasids.

Alp Arslan was the son of Çağrı and expanded significantly upon Toğrül's holdings by adding Armenia and Georgia in 1064 and invading the Byzantine Empire in 1068 from whom he annexed Anatolia after defeating them at the Battle of Manzikert. He ordered his Turkoman generals to conquer the Byzantine lands and allowed them to carve principalities of their own as atabegs that were loyal to him. Within two years the Turkomans captured Asia Minor and went as far as the Aegean Sea establishing numerous "beghliks" such as: the Saltuqis in Northeastern Anatolia, Mengujeqs in Eastern Anatolia, Artuqids in Southeastern Anatolia, Danishmendis in Central Anatolia, Rum Seljuks (Beghlik of Süleyman, which later moved to Central Anatolia) in Western Anatolia and the Beghlik of Çaka Bey in İzmir (Smyrna).

Under Alp Arslan's successor, Malikshāh, and his two Persian viziers,[4] Nizām al-Mulk and Tāj al-Mulk, the Seljuk state expanded in various directions to former the Persian border before the Arab invasion, so that it bordered China in the East and the Byzantines in the West.

He moved the capital from Rayy to Isfahan. The Iqta mililtary system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, and the reign of Malikshāh was reckoned the golden age of "Great Seljuk." The Abbasid Caliph titled him "The Sultan of the East and West" in 1087. The Assassins of Hassan-e Sabāh however started to become a force during his era and assassinated many leading figures in his administration.

Governance

Seljuqs at the time of their largest extent.
The Seljuk power was at its zenith under Malikshāh I, and both the Qarakhanids and Ghaznavids had to acknowledge the overlordship of the Seljuks. The Seljuk dominion was established over the ancient Sassanid domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modeled after the tribal organization brought in by the nomadic conquerors and resembled a 'family federation' or 'appanage state'. Under this organization the leading member of the paramount family assigned family members portions of his domains as autonomous appanages.[5]

Division of empire
When Malikshāh I died in 1092, the empire split as his brother and four sons quarreled over the apportioning of the empire among themselves. In Anatolia, Malikshāh I was succeeded by Kilij Arslan I who founded the Sultanate of Rum and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I whose reign was contested by his other three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad and Ahmad Sanjar in Khorasan.

When Tutush I died his sons Radwan and Duqaq inherited Aleppo and Damascus respectively and contested each other as well, further dividing Syria amongst emirs antagonistic towards each other.

In 1118, the third son Ahmad Sanjar took over the empire. His nephew, the son of Muhammad I did not recognize his claim to the throne and Mahmud II proclaimed himself Sultan and established a capital in Baghdad, until 1131 when he was finally officially deposed by Ahmad Sanjar.

Elsewhere in nominal Seljuk territory were the Artuqids in northeastern Syria and northern Mesopotamia. They controlled Jerusalem until 1098. In eastern Anatolia and northern Syria a state was founded by the Dānišmand dynasty, and contested land with the Sultanate of Rum and Kerbogha exercised greeted independence as the atabeg of Mosul.

First and Second Crusades

A Seljuk ewer from Iran, dated 1180-1210 C.E.
The Seljuks had already lost Palestine to the Fatimids before their capture by the crusaders. The fractured states of the Seljuks were thus, on the whole, more concerned with consolidating their own territories and gaining control of their neighbors than with cooperating against the crusaders when the First Crusade arrived in 1095 and successfully captured the Holy land to set up the Crusader States.

Before and during the Second Crusade, Ahmed Sanjar had to contend with revolts of Qarakhanids in Transoxiana, Ghorids in Afghanistan and Qarluks in modern Kyrghyzstan, even as the nomadic Kara-Khitais invaded the East, destroying the Seljuk vassal state of the Eastern Qarakhanids. At the Battle of Qatwan of 1141, Sanjar lost all his eastern provinces up to the Syr Darya River.

During this time, conflict with the crusader states was intermittent, and after the First Crusade, the increasingly independent atabegs (governors) would frequently ally with the crusader states against other atabegs as they vied against each other for territory. At Mosul, Zengi succeeded Kerbogha as atabeg and successfully began the process of consolidating the atabegs of Syria. In 1144 Zengi captured Edessa, as the County of Edessa had allied itself with the Ortoqids against him. This event triggered the launch of the second crusade. Nur ad-Din, one of Zengi's sons who succeeded him as atabeg of Aleppo and created an alliance in the region to oppose the Second Crusade which arrived in 1147.

Ayyubid conquest and disintegration
In 1153 the Oghuz Turks rebelled and captured Sanjar, who managed to escape after three years, but died within a year. Despite several attempts to reunite the Seljuks by his successors, the Crusades prevented them from regaining their former empire. Atabegs such as the Zengids and Artuqids were only nominally under the Seljuk sultan, they basically controlled Syria independently. Ahmed Sanjar's death in 1156 fractured the empire even further, rendering the atabegs effectively independent:

Khorasani Seljuks in Khorasan and Transoxiana. Capital: Merv
Kermani Seljuks
Sultanate of Rum. Capital: Iznik (Nicaea), later Konya (Iconium)
Atabeghlik of Salgur in Iran
Atabeghlik of Ildeniz in Iraq and Azerbaijan. Capital Hamadan
Atabeghlik of Bori in Syria. Capital: Damascus
Atabeghlik of Zangi in Al Jazira (Northern Mesopotamia). Capital: Mosul
Turcoman Beghliks: Danishmendis, Artuqids, Saltuqis and Mengujegs in Asia Minor
Khwarezmshahs in Transoxiana, Khwarezm. Capital: Urganch
After the Second Crusade, Nur ad-Din's general Shirkuh, who had established himself in Egypt on Fatimid land, was succeeded by Saladin who then rebelled against Nur ad-Din. Upon Nur ad-Din's death, Saladin married his widow and captured most of Syria, creating the Ayyubid dynasty.

The Middle East, c. 1190. Seljuk territory is indicated in yellow. Saladin's empire and its vassals are shown in red; territory taken from the Crusader states 1187-1189 is shown in pink. Light green indicates Crusader territories surviving Saladin's death.
On other fronts the Kingdom of Georgia emerged as a regional power and extended its borders at the expense of Great Seljuk as did the revival of the Armenian Kingdom of Cilicia under Leo II of Armenia in Anatolia. The Abbasid caliph An-Nasir also began to reassert the authority of the caliph and allied himself with the Khwarezmshah Ala ad-Din Tekish.

Toğrül III succeeded briefly in consolidating Seljuk power under his sultanate, with the notable exception of Anatolia. In 1194 Toğrül was defeated by Ala ad-Din Tekish, the shah of Khwarezmid Empire, and the Seljuk finally collapsed. Of the former Seljuk Empire, only the Sultanate of Rüm in Anatolia remained. As the dynasty declined further in the middle of the thirteenth century, the Mongols invaded Anatolia in the 1260s and divided it into small emirates called the Anatolian beyliks, one of which, the Ottoman, would rise to power and conquer the rest.

Rulers of Seljuk Dynasty 1037-1157
Toğrül I (Tugrul Beg) 1037-1063
Alp Arslan bin Chaghri 1063-1072
Jalal ad-Dawlah Malik Shah I 1072-1092
Nasir ad-Din Mahmud I 1092-1093
Rukn ad-Din Barkiyaruq 1093-1104
Mu'izz ad-Din Malik Shah II 1105
Ghiyath ad-Din Muhammad/Mehmed I Tapar 1105-1118
Mahmud II 1118-1131
Mu'izz ad-Din Ahmed Sanjar 1131-1157
Seljuk Rulers of Kerman 1041-1187
Kerman was a nation in southern Persia. It fell in 1187, probably conquered by Toğrül III of Great Seljuk.

Qawurd 1041-1073
Kerman Shah 1073-1074
Sultan Shah 1074-1075
Hussain Omar 1075-1084
Turan Shah I 1084-1096
Iran Shah 1096-1101
Arslan Shah I 1101-1142
Mehmed I (Muhammad) 1142-1156
Toğrül Shah 1156-1169
Bahram Shah 1169-1174
Arslan Shah II 1174-1176
Turan Shah II 1176-1183
Mehmed II (Muhammad) 1183-1187
Seljuk Rulers in Syria 1076-1117
Abu Sa'id Taj ad-Dawla Tutush I 1085-1086
Jalal ad-Dawlah Malik Shah I of Great Seljuk 1086-1087
Qasim ad-Dawla Abu Said Aq Sunqur al-Hajib 1087-1094
Abu Sa'id Taj ad-Dawla Tutush I (second time) 1094-1095
Fakhr al-Mulk Radwan 1095-1113
Tadj ad-Dawla Alp Arslan al-Akhras 1113-1114
Sultan Shah 1114-1123
Sultans/Emirs of Damascus:

Aziz ibn Abaaq al-Khwarazmi 1076-1079
Abu Sa'id Taj ad-Dawla Tutush I 1079-1095
Abu Nasr Shams al-Muluk Duqaq 1095-1104
Tutush II 1104
Muhi ad-Din Baqtash 1104
Atabegs of Aleppo:

Lulu 1114-1117
Shams al-Havas Yariqtash 1117
Imad ad-Din Zengi 1128-1146
Nur ad-Din 1146-1174
Seljuk Sultans of Rüm (Anatolia) 1077-1307
Kutalmish 1060-1077
Süleyman Ibn Kutalmish (Suleiman) 1077-1086
Dawud Kilij Arslan I 1092-1107
Malik Shah 1107-1116
Rukn ad-Din Mas'ud 1116-1156
Izz ad-Din Kilij Arslan II 1156-1192
Ghiyath ad-Din Kay Khusrau I 1192-1196
Süleyman II (Suleiman) 1196-1204
Kilij Arslan III 1204-1205
Ghiyath ad-Din Kay Khusrau I (second time) 1205-1211
Izz ad-Din Kay Ka'us I 1211-1220
Ala ad-Din Kay Qubadh I 1220-1237
Ghiyath ad-Din Kay Khusrau II 1237-1246
Izz ad-Din Kay Ka'us II 1246-1260
Rukn ad-Din Kilij Arslan IV 1248-1265
Ala ad-Din Kay Qubadh II 1249-1257
Ghiyath ad-Din Kay Khusrau II (second time) 1257-1259
Ghiyath ad-Din Kay Khusrau III 1265-1282
Ghiyath ad-Din Mas'ud II 1282-1284
Ala ad-Din Kay Qubadh III 1284
Ghiyath ad-Din Mas'ud II (second time) 1284-1293
Ala ad-Din Kay Qubadh III (second time) 1293-1294
Ghiyath ad-Din Mas'ud II (third time) 1294-1301
Ala ad-Din Kay Qubadh III (third time) 1301-1303
Ghiyath ad-Din Mas'ud II (fourth time) 1303-1307
Ghiyath ad-Din Mas'ud III 1307

Sunday, 19 December 2021

Where do rich British people live?

The first thing you should know is that mansions inside of London, the capital city of England is not common although there are some. 

We know that rich people own mansions. But most rich people in the UK choose to have a mansion out of London, in the countryside because its much cleaner outside and more beautiful.  This is not to say rich people do not live in London, they do. 

The 3 types of properties rich british people live in, in the UK:  

1. Mansions outside on London: 
The smaller versions of these are called country villas. These have lots of rooms, like 15 or 20, surrounded by a large land usually and a beautiful garden tot he front and back. 


2. Mansions inside of London- 
These are actually a large city house which has extra luxury features. they are not stand alone buildings usually; there are part of a terrace (row) of houses. 


3. Luxury apartments in London- They are full of state of the art facilities inside the flat and service all the time like hotels and have underground car parking facilities.  They almost all the time have a fantastic views. 

Saturday, 11 December 2021

Uyghur Scholar killed in Chinese Concentration Camp


88-year-old Uyghur scholar, Sheikh Abdul Ahad Mehsum was killed in a Chinese concentration camp in 2017.

Sheikh Abdul Ahad Mehsum was born in 1930 in Karakash County, East Turkestan and was a prominent Uyghur religious scholar and a well-respected figure in the Uyghur community. His father, Sheikh Barat Akhun was killed in Chinese police custody in 1937. 

From 1950 to 1958, Sheikh Mehsum studied Islam in Kashgar and after finishing his studies, returned to Hotan to teach. Six months after his return he was arrested and sentenced to 15 years in a Chinese labour camp. 

After being released in 1974 and despite being forced underground, he continued teach Islam, though was arrested again in 1979 along with around 1,000 Islamic Scholars and was released after one year.

In 2001, he was re-arrested along with his son and was released after two months, but was officially banned from speaking in public.

In January 2004, he was arrested for the fourth time and served a five year sentence for teaching Islam, after which he spent the rest of his life under house arrest, until he was finally arrested by police at the beginning of November 2017 and sent to a concentration camp along with other family members. 

The Chinese authorities deliberately delayed the news of his death for 6 months.

Despite being imprisoned and tortured many times, Sheikh Abdul Ahad Mehsum rahimuAllah remained steadfast and continued to preach and teach #Islam. 

May Allah grant him Jannatul Firdous, Ameen! 

#Stand4Uyghurs

Important Campaign Message from Naz Shah MP


RE: recent concerns about the new law proposed to strip British Nationals of their citizenship without notice ‼️

I have added my name to support an amendment tabled by David Davis MP to remove clause 9 in the ‘Nationalty and Borders Bill’

Please use the template email below to write to your MP and ask them to support the amendment. 

You can find out who your MP is and their email address by using your  postcode in this search link ;

🔗 Link: https://members.parliament.uk/FindYourMP

Dear (insert your MP’s name )

You will be aware that the Nationality and Borders Bill is going through Parliament and is currently at report stage. 

I am writing to you as my MP asking that you please support the amendment tabled by David Davis MP  to remove clause 9 which strips people of their citizenship without notice.

I am very concerned that if this clause  is not removed,  it would give the Home Secretary the ability to deprive UK nationals of their citizenship without notice. 

I look forward to hearing from you. 

*please include your full name and address* 

BIGGEST STUDY OF BRITISH IMAMS

TAKE PART IN THE BIGGEST STUDY OF BRITISH IMAMS EVER!

https://cardiff.onlinesurveys.ac.uk/imams-community-survey

السلام علیکم و رحمة الله و بركاته

Dr Riyaz Timol, Maulana Dr Haroon Sidat, and Professor Sophie Gilliat-Ray invite you to complete the most important and comprehensive survey ever conducted about British imams. We want to know the views of British Muslims from all walks of life and backgrounds, whether you regularly attend a mosque or not. What do you think the role of imams should be? How much should an imam be paid? How important is it for the imam to engage with the wider society? Answers to these kinds of questions will necessarily be lengthy – it will take 15-30 minutes of your time – but the findings will be crucial in addressing many issues relevant to the future of British Muslim religious leadership.

The survey is part of a larger three-year research project – Understanding British Imams – based at Cardiff University’s Islam-UK Centre. It is entirely funded by the Jameel Research Programme and completely independent of government. We have already surveyed more than two thousand imams and completed extended interviews with another 40 around the country. Now, we want to hear from people in the Muslim community. Your answers will be vital to British Muslim organisations
and educational institutions, and recommendations will be presented back to Muslim communities 
to support their development. 

_Please take out some time to complete this survey. Thank you._

جزاك اللهُ خيرًا

For more information about the project, please visit: https://www.cardiff.ac.uk/research/explore/find-a-project/view/understanding-british-imams

Friday, 3 December 2021

Steps to success


If you are a Muslim.and want to be successful in life do these things.

1. Fix up your 5 daily prayers, pray on time everyday

2. Amend your sleeping and waking up routine which reflects the Isha and Fajr time

3. Get rid of social media or anything that is not beneficial in your life and wastes time

4. Read Qur'an everyday

5. Remember Allah all the time, every action you do know that he is watching and hearing everything

6. Avoid chit chat, and unnecessary gossip or talking about other people, it will not help you in this world or the next

7. Don't blame others for your mistakes, if you made any mistakes, accept them and learn not to do that again

8. Have a routine, a proper timetable

9. Control your budgets

10. Control your eating habits, eat what is only necessary that your body needs

11. Lose weight if you are overweight or obese, 80% of weight loss is portion control of food

12. When you make a promise, keep it

13. Don't put burden on any other soul as that soul will complain to Allah and you will be in trouble in front of Allah when you meet him in Akhira

Remember these points, I'm sure there are plenty more.

One important thing to remember is anything that we do, we should always think if that thing is halal or haram, if Allah will be happy with it or not.
By: Aminul Hussain