Monday, 25 September 2023

Brent-based charity, An-Nisa Society, calls for urgent investigation into institutional Islamophobia at Brent Council

*Brent-based charity, An-Nisa Society, calls for urgent investigation into institutional Islamophobia at Brent Council*

Two weeks ago, a young Muslim mother with her baby was attacked with Islamophobic abuse on the 260 bus in Harlesden. She was called a ‘jihadi,’ referring to her faith, and was sworn at in an unprovoked incident. No one, except another Muslim woman, challenged the man. Even more shocking was that the Mayor of Brent stood right next to the abuser and did not report the incident to the relevant authorities.
 
By chance, journalist Shamim Chowdhury was on the same bus, challenged the abuser and offered support to the woman that was being attacked. She was consequently threatened by him as well. What was particularly tragic, is that several passengers on the bus, rather than support the traumatised victim, raised their voices in support of the male abuser! This, despite, judging from the image, everyone on the bus and the abuser were people of colour!
 
Shamim managed to take a photograph of the abuser and posted it onto Twitter detailing what happened and also reported the incident to the police and Transport for London (TfL).

The tweet went viral, reaching and surpassing half a million views. Members of the public identified that the woman in the flowery top standing next to the abuser was actually the Mayor of Brent, Councillor Orleen Hylton. The issue is not that the Mayor did not challenge the abuser there and then, but that in her position and role as Mayor and Councillor, she did not later report the incident to the police and the relevant departments within Brent Council. It was her duty and moral obligation to speedily report the incident and take action, and we cannot understand why she chose to remain silent.
 
As a Brent-based charity that works for the welfare of Muslim women and families for the past 35 plus years, we were horrified with what had happened. We immediately asked Brent Council for a response. Working with Muslim women, we know that many live in constant fear of being attacked, as Islamophobic abuse is rife in Brent. We circumscribe our lives to avoid abuse, as we don’t feel safe. However, none of us can avoid going out or using public transport.
 
Sadly, we have had several reports of attacks on Muslim women in Brent and in particular on buses and bus stops on the Harrow Road route through Harlesden. It begs the question as to why this is happening on this route and it needs to be investigated.
 
Muslims suffer the highest levels of abuse and attacks across the UK, and these are greatly under-reported and not even recorded for a variety of reasons. Muslim women especially are on the frontlines of Islamophobic attacks.
 
In Brent we have had reports of many Muslim women being attacked. Road crossings seem to be a favoured place for attacks as well as on buses. Outside Islamia School in Salusbury Road, there have been several instances of attempts at running Muslim women over, usually with children in tow! One Muslim woman at another crossing, had a woman stop her car, get out and hit her on the head with, ironically, a bunch of flowers, while shouting anti-Muslim expletives.
 
So, you can imagine our distress and horror at this incident on the 260 bus. Hundreds of people on Twitter were also enraged at the attack, with many leaving comments and retweeting. The views of the photo that the journalist posted were rapidly increasing, reaching over 630k at the time of writing. On my personal LinkedIn page post of the incident, there are over 20,500 impressions today and rising, with numerous shares and comments agreeing that such attacks were rife and expressing shock at the Mayor’s lack of action. The Muslim community in Brent were also sharing the incident on WhatsApp and in person with each other, speaking about their shock and distress. Despite the upset the incident caused and the growing comments, Brent Council remained silent for five days.
 
We expected that there would have been a deluge of councillors expressing concern about the safety of women, there are 57 of them! But disappointingly, only a couple of Muslim male councillors responded and a new female Muslim councillor, Ishma Moeen, who expressed strong concern and gave a promise to work for change. Why is a Muslim woman being attacked locally, only a concern for Muslim councillors?
 
The response that eventually came from the council was shocking in its banality, basically a ‘fobbing off’ type of classic corporate statement. Clearly, they did not give the incident any importance. The response from the Mayor, whose ward consists of 27% Muslims, sounded uncaring and inconsistent. She said she was at the front of the bus, so denied that she saw or heard anything but also contradictorily added that she was intimidated, which is why she didn’t intervene! It seems highly unlikely according to journalist, Shamim Chowdury, that the Mayor did not see and hear what was going on as such a big ruckus was created on the bus.
 
The Mayor’s lack of action as a public servant is of grave concern. In our view, she displayed moral cowardice and lack of integrity. She has not even apologised at the very least for her actions. This year, funnily enough, the Mayor was appointed for her ‘service’ to the borough In her appointment statement she “assured the community that she will work tirelessly…to surpass expectations and deliver the best results for Brent’s diverse communities.” As a result of her actions, how can the community trust the Mayor to fairly represent their issues with understanding and vigour, if she ignores abuse that she’s been a witness to? She has lost all credibility. She has failed in her duty to Brent residents. The moral and right thing for her to do is to resign. Or failing that the council should sack her. 
 
However, neither has happened, she continues to be a guest of honour at events in the borough, shockingly so soon after the bus incident. There was the Mayor’s Fun Day, in Wembley on Saturday 16 September, organised by Brent Health Matters, which is a council initiative, and she was seen laughing and enjoying herself, as well as being given status and kudos.
 
On Sunday, she was guest of honour at Queens Park Day, where she was spotted by a Muslim Harlesden resident, whose daughter was performing there. The resident approached the Mayor, and politely told her that ‘her response to a woman being verbally abused was disappointing.’ She replied, that a statement had been issued. He asked if she could tell him the main points of the statement as he had not seen it, and whether she had written it herself or if was it delegated. At that point, security stepped in and whisked her away! The Harlesden resident was very disturbed by the incident and Brent Council’s lack of robust response. He told me, “The Mayor has a responsibility as a representative of the community to model the behaviour we ask of our kids.” He added, “I have a daughter, who will soon be travelling to school alone on local buses and if the Mayor can’t take action to keep the local area and buses safe, then we are very concerned.” 

 The Mayor at Queens Park Day
 
So, not only has the Mayor not resigned or been suspended, she continues to merrily carry out her duties at local community events in total disregard for the huge upset amongst the community. This behaviour is symptomatic of the lack of moral integrity in local and central government, and politics generally.  It also sends signals that Islamophobia and attacking vulnerable Muslim women is okay.
 
Meanwhile, the council’s statement did not answer any of the questions that we posed, other than it had been reported to the police (not by the Mayor obviously)!  We had asked the council for specifics to let us know who in the police is dealing with this incident; what are they doing about it; we asked for figures on Islamophobic attacks in Brent; what are the monitoring processes; how are these attacks recorded. There was radio silence and still is. We do not accept their condescending statement, and want tangible and measurable actions so that such attacks are stopped.
 
We also wanted to know what the council is doing to ensure the safety of Muslims, particularly Muslim women. Apparently, there is  a Brent Council Community Safety Team, surely, they should be aware of and have policies to deal with Islamophobia? But when we have asked for it, the council ignores the request and does not provide the information which should be readily available. Instead, the council has proposed a disingenuous offer of hosting an event for Islamophobia Awareness Month. The event was a big flop last year and had no strategic objective to deal with Islamophobia. And as far as we are concerned, without anti-Islamophobia measures being embedded in its policies and procedures, such an event is just window dressing and pointless.
 
We are convinced that if a woman had been attacked from any other community in Brent with the Brent Mayor present and ignoring the incident, it would have had a much more urgent and robust response. We feel that we, Brent Muslims are ignored and are treated with contempt by the council.
 
Institutional Islamophobia
 
Abuse and attacks and how they are mishandled by the authorities puts the spotlight once again on widespread Islamophobia in the public sphere. However, that’s not only where it exists. It is thriving in the public sector, which is supposed to cater equitably and sensitively for the needs of our citizens, who are tax payers. 
 
The way this attack has been so atrociously handled, demonstrates a clear example of institutional Islamophobia. Coincidentally, in a separate incident in a few days after the attack, a group of Muslim women set up a petition, due to institutional Islamophobia they suffered in Everyone Active Leisure Centres within Brent and Westminster, who demonstrated a complete lack of understanding or respect for the needs of Muslim women in sport. This type of insensitivity leads to Muslim women not taking part in sports, contributing to poor health outcomes.
 
To begin with, contrary to the incorrect popular belief, Islamophobia is not about racism (which is about colour). Islamophobia is about a hatred, prejudice and ignorance of Islam and Muslims, resulting in abuse, attacks and discrimination. It can be perpetrated by people of all colours against Muslims of all colours. Institutional Islamophobia is anti-Muslim discrimination in the public sector, both in its internal practices and service delivery, this can be deliberate or unintended, due to ignorance and lack of understanding.
 
To be clear, Muslims are a multi-ethnic, heterogenous and diverse community. We are not ‘Asians!’ Our values and most of our needs are influenced by our faith, whether we practise Islam a little or a lot. We are all as a group, also targets for abuse, prejudice and discrimination.
 
Brent is a good example, of how even in such a multi-cultural and multi-faith borough, both Islamophobic abuse and institutional anti-Muslim discrimination are thriving. As a charity that has been based in Brent for almost 40 years, widely known for being at the forefront of campaigning against Islamophobia, we have been saddened and disappointed by this council’s consistent indifference and lack of concern for its Muslim residents. We have been advocating and appealing to the council for decades to address the invisibility of Brent Muslims to the council and its own institutional Islamophobia. See our blog post on Wembley Matters about the Invisibility of Muslims in Brent.
 
Despite, the awards that Brent has won for its diversity, there is actually rampant institutional Islamophobia, which includes insensitive and discriminatory workplace practices and service delivery. Let’s just look at a few examples:

Muslims staff employed in Brent - By their own figures Muslim staff in Brent are underrepresented (10%) and are not commensurate to the large number of Muslims (21%) that live in Brent. Why is there an under-representation of Muslim council employees?  In addition, Brent Muslim employees have reported Islamophobic discrimination and abuse internally to us, which they feel afraid to report to the council due to repercussions and victimisation.
 
Public Services - The council provides a wide number of services such as child protection, children in care, health, housing, education amongst a lot of other services.  Insensitivity, outright discrimination and lack of understanding of Muslim needs are responsible for Muslim social exclusion; research and surveys repeatedly show Muslims have some of the highest levels of ill health and socio-economic disadvantage in the country, including Brent. From our own experience with Brent Council, over decades, through our interactions and the experience of our community, we believe we are ill-served by Brent Council.
 
While this was happening, the latest of numerous research reports showing Muslim specific disadvantage and inequalities, was published showing that Muslims had higher rates of death from Covid and, as significant numbers of worked in health services as essential workers, they faced greater exposure to the risks. This demonstrates that research using faith as a factor, alongside race and ethnicity, clearly highlight more accurately the true reality of the discrimination that Muslim specifically suffer.
 
We are not asking for special treatment or privileges. We are saying that the council needs to take Islamophobia seriously in all its forms. It needs to tackle Islamophobia as a priority, separate to race-based approaches. Race-based categorisations, identifying and delivering services to communities as racial groups does not work for Muslims. It has excluded us and
does not meet our faith-based needs and issues. We want Islamophobia to be recognised as a serious form of abuse that is a separate type of hate to racism, and is also a factor for institutional discrimination, although racism and Islamophobia can sometimes intersect. That is why we do not accept the toothless and incorrect definition of Islamophobia that it is a ‘form of racism.’
 
An-Nisa Society fought for decades for religious discrimination to be outlawed. Since the Equality Act 2010 came into force, Religion & Belief has been recognised as one of the nine protected characteristics; it is as important as racial discrimination. The public sector now has a statutory public sector equality duty to address discrimination based on religion and belief. By ignoring us, especially as we the community are demanding action that Islamophobia be tackled, they are effectively breaking the law.

Earlier this year, we launched our report. ‘Islamophobia - From Denial to Action’ about tackling Islamophobia in the Public Sector. The report presents a working definition of Islamophobia as a form of hate, prejudice and discrimination that emanates from a hatred of Islam and Muslims.  It goes into this issue extensively and makes practical recommendations for change. However, it was ignored by Brent Council. It might be helpful if the council would actually read it and implement the recommendations.
 
We understand, there is a review of Brent’s Diversity, Equalities and Inclusion (DEI) strategy underway right now. This seems an ideal time to overhaul the outdated DEI race-based classifications in identifying communities and strategies that are no longer, if they ever were, fit for purpose. It needs to ensure its own policies and procedures and service delivery meet the needs of all its communities, which means factoring in faith in such a faith-dominant borough.
 
Islamophobia is not harmless. We know that Islamophobia kills! Unless the council uses this opportunity to take Islamophobia seriously, we demand an independent investigation into institutional Islamophobia within Brent Council. If this tragic incident triggers a will from the council to address Islamophobia, then it will be something.
 
An-Nisa Society

https://wembleymatters.blogspot.com/2023/09/brent-based-charity-nisa-society-calls.html?fbclid=IwAR0Hm-ET0wA2tK-N3XhxKesw6S-qf9cOX99fpD9yEe-FjT2uCL0bYNZqXtM_aem_Afygy79MHGI4b0F2TaVMSVzBZ9oLPQ5owvxNMhwAiS6NoaeAoQHIsnz9pHkOEpeTS-Q&m=1

Saturday, 7 January 2023

Dangerous UK bank deregulation and how to rescue your money

UK banking sector has been unleashed from thebregulations and critics say this may bring a worse financial crisis that 2008 when it had some regulations to follow. 

This report by Islamic Finance Guru  says our money is not safe in the banks. The suggest to invest it in property (such as investing with Aftab Ali Properties LTD (UK) or to invest it somewhere safe.

The U.K. government in December 2022 announced extensive reforms to financial regulation that it says will overhaul EU laws that “choke off growth.” The package of 30 measures includes a relaxation of the rule that requires banks to separate their retail operations from their investment arms.
This measure — first introduced in the wake of the 2008 Financial Crisis — would not apply to retail-focused banks. (CNBC) 

This makes the banks and the Tory banker friends extremely happy but this move is a dangerous move for the common people which may bring a huge calamity where the small people may lose their deposits and savings where they thought is the safest to keep their money- the high street bank accounts. It gives the banks green light to give £100 of loans when they actually have just £1 deposit from a customer, to people who can't even pay it. It makes absolutely no sense. 
A Muslim businessman from London, a director of Black Stone store explained money in the bank is literally a loan to the banks to go and use as leverage for them to make money while they give us measly Haraam 0.5% per annum! 


Sir John Vickers, architect of post-2008 banking reforms, says plans put UK financial stability at risk. (Guardian) 

Even the bank of England warned Rishi Sunak against this city dereulation dive. (Financial Times)
Some steps we all can take:

1. Write to your MP and voice your concern and hold your MP accountable for what he or she is doing about this crisis and matter

2. Make a big fuss on the online platforms or discussions such as the common section of the financial time and raise concern about out this matter

3. Invest in gold or silver or property or property investment company or in a private company savings account. 

Investing in Gold 
The advantage of investing in gold and silver is that that even if every market crashes gold and silver will still keep it value in line with inflation.

The disadvantage of investing in gold and silver is that after you buy it you've got to keep it safe if. It is prone to getting stolen. And it doesn't give you a residual income such as rent that you can get from property a month after month year after year. 

Another thing about Gold and silver is that the asking price and selling price has a difference.

It will only make sense to buy these two commodities if they are kept long term and in a safe place.

Also I would definitely recommend buying at the best price and have a timeframe on when you want to sell as both of these commodities fluctuate added a stocks and shares investment entrepreneur. 

There are also companies out there that keep your gold and silver in a vault for a monthly fee.

And there are also companies that sell you the gold and silver and also offer this service.

Nature of modern money 


Bank of England data from 2020 tells us only 4% of the money in banks is cash. This is a massive problem, in 2008 this nealry broke numerous banks, they were not allowed to fail, peoples money would have been lost. Banks over people.

96% is digital, most certainly used for leveraged products.

How should you invest with your money? 
It is best to have money in assets like property, stocks, and business stock, unless you're really fancy and into Arts and collector's items. If you have millions, create trust funds, Tax efficient models.

If you are into stocks and shares I think a good place to take advice is from Warren Buffett. Read his books and watch his discussions online.

If you are property interpreter a good place to take advice would be from Robert Kiyosaki.

One of the emerging companies that is getting increasing attention is Aftab Ali Properties LTD.  

(Aftab Ali Properties's latest project) 

Islamic Finance Guru 
https://youtu.be/xm9GnaiYEyA 

https://www.cnbc.com/2022/12/09/uk-announces-major-overhaul-of-its-financial-sector-in-attempt-to-spur-growth.html

https://www.theguardian.com/business/2022/dec/09/jeremy-hunt-sets-out-sweeping-reforms-to-financial-sector

https://www.ft.com/content/e61c4fe8-1daa-40ab-a75b-7e6085062ea8 

Sunday, 25 December 2022

How England and Wales lost their religion

In the heyday of the Christian revival just over a century ago, preachers of Baptist and Methodist persuasions dotted the Welsh landscape with the chapels they built, leaving an architectural legacy as nonconformist as their congregations.
The state of these buildings, once numbering 6,500, is now one of the starkest manifestations of declining Christian faith in England and Wales. As pews have emptied and ministers died, many of these places of worship have fallen into dereliction or into the hands of estate agents who have sold them on for conversion into homes. In one instance in the town of Rhyl, one became a pawnbroker’s shop.

For those interested, you can do virtual “flythroughs” thanks to a digital archive created by the Royal Commission on the Ancient and Historical Monuments of Wales. But in the real world, the religious foundations of the chapels are crumbling.

“I meet a lot of kids who don’t know the Lord’s Prayer,” says Chris Bryant, Labour MP for Rhondda in south Wales which along with the nearby local authority of Caerphilly, recorded — at 56 per cent and 57 per cent, respectively — the highest proportion of people with “no religion” in the national census data for England and Wales published last month.

A mountain of slate overshadows the town of Blaenau Ffestiniog in Gwynedd, Wales. The census revealed that less than half of the population of England and Wales describe themselves as Christian. 

Christianity’s grip on the national psyche has been loosening steadily for more than a century. The release of the 10-yearly census data on November 29 has nevertheless sent shockwaves through the clergy and beyond, revealing a startling acceleration in this decline over the past two decades, and raising profound questions about the evolving nature of society.

The census revealed that, for the first time, less than half of the population of England and Wales, at 46.2 per cent, describe themselves as Christian, down from 59.3 per cent in 2011 and from 72 per cent in 2001. The second-highest proportion of people were those not identifying with any religion at 37 per cent, up 12 per cent over the decade.

Populists on the hard right, including Nigel Farage, the former leader of the UK Independence party, sought quickly to weaponise this data. They blamed immigration for the shift, pointing to cities such as Birmingham and Leicester where people from black, Asian and other minority ethnic backgrounds together make up the majority, also for the first time.

“There’s a massive change in the identity of this country that is taking place through immigration. You may think it’s a good thing, you may think it’s a bad thing,” Farage said in a video message, which echoed around social media.

When it comes to religion, however, his explanation for the changing demographics flew in the face of the data. In cities like London, immigrant populations from Africa, Asia and eastern Europe, are in fact helping to prop up the number of Christians. The rise in people identifying as Muslim — at 6.5 per cent of the overall population and 15 per cent in London — was a relatively marginal factor in change.

Instead, it is places like Rhondda, where the population is almost exclusively white and working class, where the Christian faith has declined the furthest and secularisation is accelerating fastest.

‘Sleepwalking into irrelevance’
The independent, non-hierarchical character of the nonconformist chapels which were the prevailing religious force in Wales, and the dependence of each one on the communities in their immediate surroundings, has hastened their demise. But the Church of England is also struggling to maintain its network of some 16,000 churches, despite its financial firepower and capacity to consolidate congregations, as the number of practising Christians dwindles.

In less publicised data that emerged after the census, average weekly attendance figures at Anglican churches in England had yet to recover from the pandemic. At 605,000 in 2021 this was just over 1 per cent of the population — a figure seized on both by the National Secular Society, which campaigns for the separation of church and state, and by members of the clergy critical of the Anglican leadership.

“Christianity is falling over a cliff,” says Peter Owen Jones, vicar in the picturesque village of Firle, tucked under the South Downs, in the southern county of East Sussex.

Owen Jones, who found his calling in his late twenties after a brief career in advertising, compared village churches like his to the village shops and pubs that are closing weekly across the country: “Sweet traditions that adhered to and gave a sense of place.”

But the Anglican church, he says, was “sleepwalking into irrelevance”, its leadership weak, and its parish branches withering through neglect.

“These parochial institutions are fading — they cannot cope with the call to a much broader view . . . of how we express our common humanity.”

At once enervated by the philosophical challenge this poses and despairing at how behind the curve he says the Anglican leadership had been in keeping up with societal change, Owen Jones argues that the church needs to “completely reframe” its ambitions for the 21st century.

This means engaging more with other religions, more boldly with big questions of the day such as climate change, diversifying the clergy to become more representative — or at least less old and male — and disentangling itself from state institutions that were themselves, he says, “rotting from the top”.

Peter Owen Jones, vicar of Firle, compares churches like his to the village shops and pubs that are closing weekly across the country. 

The church has too easily lost its grip on some of the traditions that provided a sense of community and belonging, he adds.

“Christianity has very meekly surrendered its main rituals. Lent was the first to go,” Owen Jones says. “Christmas was overtaken by the market, and Easter is now just a few days off to go somewhere else. These points of cohesion have been subsumed.”

While the church has often taken a moral lead in opposing the Conservative government on some of its harsher approaches to people on welfare benefits and refugees, for example, it has appeared more divided, and therefore indecisive, on highly charged issues surrounding homosexuality, same-sex marriage and women clergy.

One of the difficulties for the Anglican church has been in providing convincing leadership while combining both global and national roles. The Archbishop of Canterbury, Justin Welby, is the leader in England and in more socially conservative countries, notably those in Africa, which hold vastly different views on everything from sexuality to the death penalty — a legacy of colonial times.

Arguably far more damaging to public trust, however, has been the handling by all the churches — Catholic, Protestant, in Wales and England — of abusive priests.

The long-running independent inquiry into child sex abuse in the UK, which published its final reports in October, found all the churches wanting and said the Church of England had “failed to protect children and young people from sexual predators within their ranks”.

“In neglecting the wellbeing of children in favour of protecting its own reputation, the Church of England was in direct conflict with its own underlying moral purpose; to provide care and love for the innocent and the vulnerable,” the inquiry said.

Social safety net
For many clergy, repairing this damage — and putting in place safeguards to prevent its reoccurrence — is a priority, if the church is to regain the moral high ground.

“When in history have there not been divisions in the church?” says Philip North, the outspoken bishop of Burnley in Lancashire. “A far bigger problem for me has been the church seeming hypocritical. The child abuse scandals have been a disaster. One thing you can’t do in this culture is say one thing and do another.”

In an age of prevailing uncertainty, he goes on, the place of religion in society is not to dictate the answers.

A far bigger problem for me has been the church seeming hypocritical. The child abuse scandals have been a disaster

“We need to create spaces where people can bring questions and conversation. When you look at Jesus, he answers questions and draws people into relationships. The church has been too interested in declaring truths,” he adds.

The irony, he says, is that just as there appears to be “this drift away from the Christian faith”, vulnerable members of the population have become, during the cost of living crisis, more dependent on churches than ever for their basic wellbeing.

On Sunday, the Archbishop of Canterbury said that the Church of England had seen a 400 per cent increase in people coming to its food banks in the past 18 months. But that doesn’t necessarily translate into growing congregations.

In north London, the Freedom’s Ark church has seen a comparable rise in need and is providing food to between 500 and 600 people a week.

The church operates out of a rented room in the old town hall in the London borough of Haringey. Its pastor and founder, Nims Obunge, presides over a committed congregation of around 100 people — relatively small by comparison with some of the evangelical megachurches, such as Ruach and the Kingsway International Christian Centre, which draw thousands of worshippers from the African and African-Caribbean community each Sunday.

Nims Obunge, pastor of Freedom’s Ark Church, in debate with Philippa Stroud, co-chair of the Race Equality Commission. 

Obunge, whose parents were from Nigeria, went up against Farage on GB News in the wake of the census, refuting some of his notions about what is driving Christianity’s decline.

He explains that minority ethnic communities like his are still transferring the Christian faith from generation to generation. Moreover, they are playing an almost missionary role in keeping faith alive in England.

“The Afro-Caribbean and other migrant churches have a strong expression of worship that in some sense dates back to the missionary input in our nations many years ago,” he said. “There is a sense we are obligated to reinvest those values of faith back to the British.”

Obunge sees being a pastor as far more than conducting Sunday worship and has taken a lead in London, for example, in the fight against knife crime.

“I have always felt that our responsibility is to be a church without walls actively participating in issues facing the community, and not only addressing these locally with families but representing the perspective of the community at a local and national level,” he says.

Like many Christians, however, he is also preoccupied with what happens should the religious underpinnings of public morality continue eroding.

“Once we neglect those core values, society is generally at risk of spiralling out of control. We owe it to our Judeo-Christian foundations to remember the values that brought to society,” he says.

Separation of church and state - 

On the political front, one obvious question raised by Farage’s intervention, is whether populists on the hard right will seize on trends outlined by the census to stoke the flames of English nationalism and increase their political influence.

The answer, according to academics and charities who track extremism online, is there is not yet much evidence of the UK importing the kind of Christian nationalism that underpinned Donald Trump’s rise in the US.

For the likes of Farage, meanwhile, there is only so much value in plugging a religious angle when the dominant national trend is now towards secularism.

When it comes to the Conservative party, it can no longer rely to the same extent for bulk votes from followers of the Anglican church, traditionally known as the “Tory party in prayer”, given the overall decline in numbers. It now targets Christian votes more broadly.

“In the long run there is a risk that the Conservatives will lose voters because of the declining number of Christians,” says Ekaterina Kolpinskaya, lecturer in British politics at the University of Exeter, and co-author of Religion and Euroscepticism in Brexit Britain.

The Tories have broadened their base beyond Anglicans to include Christian groups that did not support them in the past

“But on current showing, we do not see either a decline in support for the Conservatives among Christians, or the effects of decline in the number of Christians, as the Tories have broadened their base beyond Anglicans to include Christian groups that did not support them in the past,” she adds.

Does the overall decline in religious identity, so pronounced in places like the Welsh valleys, augur chaos and fragmentation?

Secularists point to Scandinavian countries such as Denmark and Sweden where Christian identity is in even more advanced decline, as models of progression.

Meanwhile, in England, unlike in France and Germany, where the number of people identifying as Christian is still much higher, the Anglican faith remains the constitutionally established state religion, In the House of Lords, which has 786 sitting members, there are 26 bishops representing the Church.

All pupils in English state schools are, in theory, supposed to take part in some form of collective worship every day.

These legacies of a more Christian past can seem anachronistic when only a little over 1 per cent of the population attends Anglican church services.

“We are almost at the point where it starts to look ridiculous and embarrassing,” says Stephen Evans, head of the National Secular Society.

He acknowledges however, that the disestablishment of the church is not yet a priority for English voters. It would occupy huge amounts of parliamentary time to accomplish, and it is not clear any political party is ready to stick its neck out on the issue.

Evans thinks it more likely that over time those voices within the Anglican church, like that of Peter Owen Jones calling for the separation of church and state, will grow louder.

“It is about pursuing their own mission with integrity without being restrained by entanglement with the state,” he says. In Wales, that has already long since happened.